Outline of Role and Objectives
Prepared for Discussion by the Advisory Group
by
Desmond Berghofer
Geraldine Schwartz
Creative Learning International
November 24, 1997
THE INSTITUTE FOR ETHICAL LEADERSHIP
Background
In the 21st century we can expect life in Canada to be a continuing stream
of difficult choices. While this is not new, for life has always been
a story of choices, the difficulty will be in the kind and intensity of
the choices to be made.
The history of Western civilization has been a march towards increasing
personal freedom for the individual in a society of justice and equal
rights. The tensions in such a system arise in the determination of balance
among these competing claims. In Canada we pride ourselves on being able
to manage such things in peaceful and reasonable ways without resorting
to extremes of violence.
Progress towards personal freedom has also been associated in Canada
with the desire for increasing economic wealth and a rising standard of
living. As we aspire to such goals for ourselves, we would claim that
we would not deny them to others. The difficulty in the 21st century will
be the reconciliation of such claims in the context of global pressures
entirely new in the experience of human civilization.
Ultimately, the most difficult of these conditions will be population
growth due mainly to the pressures it brings to environmental conditions
and to the psychological discomfort of people living in increasingly crowded
spaces. At the same time, technological innovation will continue the trend
of job displacement from blue, white and pink collar occupations, leaving
large numbers of people insecure and afraid in the midst of unprecedented
economic success by others not so displaced.
Added to this will be dislocation and upheaval as our technological lifestyles
bring us up against environmental limits. This will be a particularly
difficult problem for it is strongly value-based in a heritage going back
thousands of years. For many millennia, Western thinking in particular
has imposed human activity on nature, believing the natural world was
an unlimited store of resources which could be extracted for human consumption
and that the waste could be deposited without limit in the Earth's huge
reservoirs of land, water and air. Only in the last 30 years of this long
tradition has a minority voice been able to bring to some public awareness
the seriousness of the problem for future generations who will be forced
to live in an already seriously damaged ecosystem.
The management of all of the above issues and problems constitutes an
enormous ethical challenge for society. Ethics by definition is a system
or code of morals adopted by a particular person or group. When our ethical
system has for millennia excluded consideration of the Earth's life-support
system, we can appreciate how difficult it will be to suddenly include
it, especially when other ethical considerations such as respect for life
and equality of opportunity will be under great pressure for the other
reasons mentioned above.
Need
This is the background thinking which has led us to the decision to establish
the Institute for Ethical Leadership. Direction in human affairs is always
an outcome of the kind of leadership exercised. If we look to history
for models of leadership, we see a broad array, ranging from the most
extreme examples of brutal force to the most sensitive expressions of
compassion and love. Each leader from the past played his or her role,
large or small, based on a particular ethical system, the knowledge of
the day and the prevailing circumstances.
On the threshold of the 21st century we have fundamental knowledge about
the origin of the universe and the place of human beings in evolution
that was entirely unknown to people even a few generations ago. Most of
this knowledge is still unknown by most people today, including leaders
in important positions of power and influence. At the same time we have
a steady stream of factual knowledge and information about environmental,
economic and social conditions. How our leaders put their own fragments
of knowledge together with their own ethical systems will determine how
society moves into the future.
The above conclusion leads us to consider what positive contribution
can be made by the Institute for Ethical Leadership. Positive here means
to maintain the long tradition of respect for life, and support for balance
between rights and responsibilities. It also embraces the concept of sustainability,
meaning to live in the present such that the rights and conditions of
future generations are not unreasonably circumscribed.
Role
Clearly a fundamental role for the Institute will be the promotion of
education and learning. Here we face the clear reality that we live in
a society where specialized knowledge is in the ascendancy. The evidence
for this is everywhere apparent, from our highly specialized and compartmentalized
institutions of higher education to the plethora of separate and specialized
disciplines, professions, trades and other occupations that people pursue.
What we recognize as progress in industrialized society has been achieved
by concentrated effort on providing specialized education and training.
Yet if we reflect for a moment on the kinds of challenges and difficulties
which we anticipate our lives will be full of in the future, we see that
they are not specialized in nature, but fundamental and cross-boundary
in every respect. What then is the kind of education we should encourage
for leadership responsibility in such a world?
There is no simple answer to this question, but clearly the emphasis
should be both generalist and ethical. One of the strong advantages of
the Institute is that it will provide a forum for leaders of many specialized
backgrounds to come together to struggle with new learning that will challenge
them to see the world outside their own limited paradigms.
Central to the activities of the Institute will be the identification
and clarification of a set of ethical values around which "right
action" in a globally connected world can take place. In the same
way that a court of law applies its principles to an ongoing parade of
new cases and thus builds a set of precedents to guide future decisions,
so the Institute's participants, using this value code would apply fresh
thinking to the large and small problems of the day and develop new ideas
and solutions. This thinking, collected in the Institute's newsletter
and other publications, could be provided to those whose leadership and
policy development they could benefit. Eventually, through the power and
creativity of the thinking, the Institute could take its place among the
community's important resources, thus allowing this thinking and the value
system it embraces to breach the walls of political, institutional, and
business organizations, and so penetrate the policies and laws which govern
our society.
Another important educational contribution of the Institute will be to
facilitate the development of anticipatory thinking in leaders. If we
already know that current human activity on the planet is imperiling the
lives of future generations, clearly one of the most important responsibilities
of the leader is to shift the focus from short-term profit to long-term
sustainability. The difficulty of doing this in our current organizational
structures, particularly in business and government, poses one of the
greatest challenges we face. The Institute for Ethical Leadership should
do whatever it can to help with the problem using educational models that
incorporate creative, intuitive and systemic thinking.
The kind of education the Institute would stand for is not the kind that
can be achieved in the short course training session. It is long-term,
cumulative and reflective. It requires exposure to new ideas, debate,
analysis, reflection and synthesis. It takes time, a commodity which most
leaders have difficulty in finding. The Institute must therefore be structured
to offer easy accessibility and a variety of learning possibilities.
Associated with learning is research. While this need not be a high priority
of the Institute, because of the existence of many other agencies whose
research is available for use, the opportunity should nevertheless be
taken to collect and analyze data that come out of the Institute's educational
work. Reports contributed by members and survey data are obvious examples.
Beyond the focused work with leaders, the Institute will serve as a beacon
to raise the consciousness of society about the importance of ethical
leadership. From work on curriculum development with teachers in schools
to advocacy in print and on public forums the Institute will be active
and visible.
From the above consideration of role an explicit statement of objectives
follows.
Statement of Objectives
The Institute for Ethical Leadership will pursue the following objectives:
- To raise awareness of the importance of ethical leadership
- To encourage discussion about issues of ethical leadership
- To continuously refine the meaning of ethical leadership in many and
varied situations
- To provide a forum for leaders to come together to study and learn
from each other about the practice of ethical leadership
- To develop a set of ethical precedents for application to new situations
likely to face leaders in the future
- To provide to members information about seminal ideas and best practices
in ethical leadership
- To provide opportunities in seminars, workshops and retreats for leaders
to extend their competence in ethical leadership
- To identify situations where ethical leadership needs to be strengthened
on important issues affecting society
- To be an advocate for ethical leadership in schools and post-secondary
institutions
- To promote and publish original essays and reports on ethical leadership
- To carry out and facilitate research and surveys on the practice of
ethical leadership
Vision
The vision of the Institute for Ethical Leadership will be refined over
time as we gain experience in responding to the statement of need described
above. As an initial vision we see the Institute at the centre of an ever
widening circle of commitment to the study and practice of ethical leadership
in British Columbia and beyond.
The realization of this vision will be seen in the following ways:
- A steadily increasing number of memberships in the Institute
- An active role for the Institute in speaking engagements, presentation
of workshops, publication of articles in business and professional magazines
- Greater frequency of ethical leadership as the theme of meetings and
conferences in business, professional, governmental, educational, health
and community settings
- Increased value for ethical leadership throughout society
Structure As an initial structure for the Institute we are proposing
that it operate as a division of Creative Learning International for the
specific purpose outlined in the Statement of Objectives. The Institute
will operate as a membership organization with some activities provided
exclusively for members. Other activities will be broad based with the
opportunity for members to participate at preferential rates.
Activities
The activities of the Institute will flow from the Statement of Objectives.
Initially, we propose to set up a series of 10 monthly meetings for charter
members to provide a forum for discussion, study and sharing. Beyond this
the following activities are envisaged:
- Workshops, seminars, retreats
- Speaking to groups--paid and voluntary
- Creating and distributing a newsletter for members
- Writing articles for publication in appropriate magazines, newspapers,
etc.
Revenue Base Initial funding to set up the Institute will be provided
by Creative Learning International. Subsequent funding will be generated
by activities, in particular membership fees. speaker fees, and tuition
fees (members and non-members). In time, the opportunity to do contractual
work on the development of ethical leadership with organizations and other
groups will emerge.
Summary
The arrival of the third millennium represents a turning point in human
affairs as societies are challenged to live more responsibly in an interconnected
global civilization with a prime requirement to reform economic, social
and cultural behaviour to create a sustainable world community. The hard
choices on this agenda will all be ethically based and societies everywhere
will be in need of strong ethical leadership. With a proposal to create
an Institute for Ethical Leadership from a small beginning in Vancouver,
we have the opportunity to participate in a meaningful way in this important
development. We look forward to finding other leaders of like mind in
our community and beyond so that together we can make a sustained effort
to carry this initiative forward.
|